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Politics and the pulpit

According to The Church Report, a new resource has been released which offers churches guidelines for keeping their activities and functions within the letter of the law. As non-profit organizations, churches are held to the same standard as registered charities and cannot engage in certain forms of public speech. Continue Reading...

There’s no such thing as “free” education

Citing a recent OECD report, the EUObserver says that European schools are falling behind their counterparts in the US and Asia. The main reason: a governmental obsession with equality that prevents investment and innovation in education, especially at the university level. Continue Reading...

Maximizing wages, minimizing employment

This is probably not the best move for a state that has been among the worst in the nation in terms of unemployment: “Lawmakers in the Michigan House of Representatives are preparing to vote on a proposed hike in the minimum wage to nearly $7 an hour.” Continue Reading...

The right to die, the duty to live

I take on the current upswing in public support for euthanasia laws, especially among certain sectors of Christianity in a BreakPoint commentary today, “Give Me Liberty and Give Me Death.” I note especially the stance taken by a Baylor university professor of ethics and the student newspaper in favor of legalizing euthanasia. Continue Reading...

The price is wrong?

Seth Godin contends today that “most people don’t really care about price.” He uses a couple of arguments that involve aspects of convenience, and so he concludes, “price is a signal, a story, a situational decision that is never absolute. Continue Reading...

The crunchiness of factory farming

The CrunchyCon blog at NRO is currently discussing the issue of factory farming, which is apparently covered and described in some detail in Dreher’s book (my copy currently is on order, having not been privy to the “crunchy con”versation previously). Continue Reading...

Today’s “blast from the past”

“It is the highest impertinence and presumption, therefore, in kings and ministers, to pretend to watch over the economy of private people, and to restrain their expense, either by sumptuary laws, or by prohibiting the importation of foreign luxuries. Continue Reading...