Latest Posts

Samuel Gregg: Fiat Money and Public Debt

On Public Discourse, Acton Research Director Samuel Gregg looks at fiat money and how today it “represents the end of a long process of development whereby governments have used their power of legal tender to use money to pursue various policy goals.” Continue Reading...

Chrysostom on the Poor

From On Living Simply, Sermon XLIII. (HT: American Orthodox Institute Observer, et al.): Should we look to kings and princes to put right the inequalities between rich and poor? Should we require soldiers to come and seize the rich person’s gold and distribute it among his destitute neighbors? Continue Reading...

Review: The Battle

On his website, David Bahnsen reviews The Battle: How the Fight between Free Enterprise and Big Government Will Shape America’s Future by Arthur C. Brooks: The strongest points of the book, and the reason Brooks has done such critically important work here (World magazine has already recognized the book as its Book of 2010, by the way) are found in these two areas: (1) The moral nature of the battle that exists (2) The fundamental materialism that underpins the left’s approach towards creating income equality. Continue Reading...

Review: ‘The Great Wilhelm Röpke’

On the The American Spectator website, Theodore Roosevelt Malloch reviews Wilhelm Ropke’s Political Economy, a “brilliant, analytical intellectual history” from Acton Research Director Samuel Gregg. We are extremely grateful then to the brilliant researcher and scholar, Samuel Gregg of the Acton Institute, for a concise, penetrating, and thorough analysis of Röpke’s contribution to intellectual life. Continue Reading...

Labor and the limits of work

There has been some good discussion over the past week and Labor Day holiday about the nature of work and its role in our lives (particularly here). The first thing I’d like to point out about Lester DeKoster’s claims regarding work is that he has in mind, at least partially, the classical Greek philosophical distinction between the active and contemplative life, particularly its disdain of manual labor. Continue Reading...