Acton Institute Powerblog Archives

Post Tagged 'protestantism'

Milton’s Religious Vision of Liberty

This year marks the 400th anniversary of the birth of John Milton, best known for his masterpiece, Paradise Lost. An essay by Theo Hobson, author of the newly-released Milton’s Vision: The Birth of Christian Liberty (Continuum, 2008), well summarizes Milton’s integrated theological, political, and social vision (HT: Arts & Letters Daily). Continue Reading...

The Faith: We ask, Chuck answers

As part of our participation in the blog tour for Chuck Colson’s book The Faith, we got to submit a question for Chuck to answer. Here’s our exclusive Q&A: PowerBlog: You talk about the history of the faith and tradition in your book a great deal. Continue Reading...

Some problems with Protestantism

Following up on our discussion of the Pew survey on the American religious landscape, I have a few thoughts as to what plagues American Protestantism, particularly of the evangelical variety, and it has to do precisely with the “catholicity” of Protestantism. Continue Reading...

‘Reforming Natural Law’

The January 2007 issue of First Things features a lengthy review of Stephen Grabill’s new book on Protestant natural law thinking (no link to the review, unfortunately). J. Daryl Charles, an assistant professor at Union University, has this to say about Grabill’s Rediscovering the Natural Law in Reformed Theological Ethics (Eerdmans, 2006): Grabill’s examination of theological ethics in the Protestant Reformed mainstream is utterly compelling, and it represents a shot across the bow of theological ethics, as it were. Continue Reading...

Protestants and Natural Law, Part 5

In Part 4, we saw that post-Enlightenment philosophical currents such as Humean empiricism, utilitarianism, and legal positivism are the real culprits in the demise of natural law and not theological criticism from within Reformation theology, as many today take for granted. Continue Reading...

Protestants and Natural Law, Part 2

In Part 1, we saw that the infrastructure of Protestant social teaching is not nearly as sophisticated as Roman Catholic social teaching and that natural law has often been viewed as a bridge between the church and the world. Continue Reading...