nominalism

September 22, 2011

On Locke and Aquinas: Reason, Will, and Law

Greg Forster’s latest response to Sam Gregg, Acton’s director of research, on the utility of John Locke’s thought today is up over at Public Discourse. There’s a lot to learn from reading these exchanges, but right now I want to focus just briefly on one of the criticisms that Sam levels against Locke. Continue Reading...

September 01, 2011

How to Deliver a Recession: Cut Brake Lines, Accelerate Toward Cliff

Economic historian Brian Domitrovic has an interesting post up at his Forbes blog, Past & Present, on the proximate causes of the 2008 meltdown. According to Domitrovic, uncoordinated, even “weird” fiscal and budgetary policy in the early 2000s kept investors on the sidelines, and then flooded the system with easy money. Continue Reading...

July 29, 2011

John Locke and a Chinese Investiture Controversy

Acton’s Director of Research Dr. Samuel Gregg has two new pieces today, in Public Discourse and The American Spectator. The first is a response to Greg Forster’s “Taking Locke Seriously” on June 27 in First Things. Continue Reading...

September 15, 2008

The foundations of understanding the market, understanding man

I am a great fan of “back to basics.” This is because the general population does not know what the educated person of my youth knew. Let’s take college education. The undergraduate university I attended had a heavy core curriculum. Continue Reading...

September 03, 2008

Are there economic laws?

In the latest edition of an otherwise scholarly theological journal, a writer, who only ever writes about one subject, attacked the free market as usual. He wrote: “Neither can economics be satisfied with leaving human beings to the mercy of markets with their supposed ‘laws.’. Continue Reading...

November 13, 2006

The Catholicity of the Reformation: Musings on Reason, Will, and Natural Law, Part 7

This post concludes my series on the largely forgotten catholicity of Protestant ethics, with a few brief remarks and reflections. My goal for this series, as stated in Part 1, was to show that voluntarism and nominalism are not the same thing, that two important Reformed theologians (Peter Martyr Vermigli and Jerome Zanchi) had more than a passing interest in Thomism (or intellectualism as Pope Benedict XVI referred to it in his now famous Regensburg address), and that evangelicals need to revisit their wariness on the capacity of reason to discern moral truth. Continue Reading...

October 16, 2006

The Catholicity of the Reformation: Musings on Reason, Will, and Natural Law, Part 3

As I mentioned in Part 2, a common stereotype of Protestant ethics is that it is wedded to nominalism. While this may be true for some (particularly modern) Protestant ethicists, it is false for Peter Martyr Vermigli and Jerome Zanchi, two older Reformed moral theologians. Continue Reading...

September 25, 2006

The Catholicity of the Reformation: Musings on Reason, Will, and Natural Law, Part 1

This post will introduce what I intend to be an extended series concerned with recovering and reviving the catholicity of Protestant ethics. Protestant catholicity? Isn’t this an oxymoron? It may come as a surprise in light of a common stereotype of Protestant theology, but the older Protestant understanding of reason, the divine will, and natural law actually provided a bulwark against the notion of a capricious God, unbounded by truth and goodness, as Pope Benedict recently pointed out in relation to Islam’s understanding of God. Continue Reading...