Acton Institute Powerblog Archives

Post Tagged 'natural law'

September 25, 2006

The Catholicity of the Reformation: Musings on Reason, Will, and Natural Law, Part 1

This post will introduce what I intend to be an extended series concerned with recovering and reviving the catholicity of Protestant ethics. Protestant catholicity? Isn’t this an oxymoron? It may come as a surprise in light of a common stereotype of Protestant theology, but the older Protestant understanding of reason, the divine will, and natural law actually provided a bulwark against the notion of a capricious God, unbounded by truth and goodness, as Pope Benedict recently pointed out in relation to Islam’s understanding of God. Continue Reading...
September 06, 2006

Evangelicals and the Brave New World: Why Natural Law Can No Longer Be Ignored

In the Introduction to an important new book by J. Budziszewski that engages four distinct traditions of evangelical political thought, Michael Cromartie observes: “While appreciative of the contributions of each of these thinkers [Carl Henry, Abraham Kuyper, Francis Schaeffer, and John Howard Yoder], Budziszewski finds fault with each, to a greater or lesser degree, for failing to develop a systematic political theory as compelling as those offered by the secularist establishment. Continue Reading...
July 20, 2006

How Just Must a Just War Be?

As a follow-up to yesterday’s post about just war, I’m passing along this TCS Daily piece by Prof. Bainbridge, “Just War for the Sake of Argument” (it’s also discussed at The Remedy and Bainbridge’s own blog). Continue Reading...
July 17, 2006

Protestants and Natural Law, Part 5

In Part 4, we saw that post-Enlightenment philosophical currents such as Humean empiricism, utilitarianism, and legal positivism are the real culprits in the demise of natural law and not theological criticism from within Reformation theology, as many today take for granted. Continue Reading...
July 10, 2006

Protestants and Natural Law, Part 3

In Part 2, we saw that modern Protestant skepticism toward reason is one of the most significant factors in the rejection of natural law. Divine command ethics, particularly of the variety espoused by Karl Barth, quickly came to dominate the field of Protestant theological ethics in the middle decades of the twentieth century. Continue Reading...
June 29, 2006

Protestants and Natural Law, Part 2

In Part 1, we saw that the infrastructure of Protestant social teaching is not nearly as sophisticated as Roman Catholic social teaching and that natural law has often been viewed as a bridge between the church and the world. Continue Reading...