Acton Institute Powerblog Archives

Post Tagged 'church'

Youth and the Relevance of the Gospel

There’s been a spate of stories lately in various media about the difficulty that evangelical denominations are having keeping young adults interested in the life of the institutional church. Here’s one from USA Today, “Young adults aren’t sticking with church” (HT: Kruse Kronicle; Out of Ur). Continue Reading...

Baxter, How to Do Good to Many, Part 3

Readings in Social Ethics: Richard Baxter, How to Do Good to Many (London, 1682; repr. 1830), part 3 of 3. References below are to page numbers. Concluding Consectaries: These consectaries are aimed at Baxter’s audience, wealthy Christian merchants. Continue Reading...

Baxter, How to Do Good to Many, Part 2

Readings in Social Ethics: Richard Baxter, How to Do Good to Many (London, 1682; repr. 1830), part 2 of 3. References below are to page numbers. On Motives: Human works are God’s appointed means of grace: “It is God’s great mercy to mankind, that he will use us all in doing good to one another; and it is a great part of his wise government of the world, that in societies men should be tied to it by the sense of every particular man’s necessity; and it is a great honour to those that he maketh his almoners, or servants, to convey his gifts to others; God bids you give nothing but what is his, and no otherwise your own but as his stewards. Continue Reading...

Baxter, How to Do Good to Many, Part 1

Readings in Social Ethics: Richard Baxter, How to Do Good to Many (London, 1682; repr. 1830), part 1 of 3. References below are to page numbers. On Good Works: A condemnation of selfishness: “It is a sign he is a branch cut off and withered who careth little for any but himself” (292). Continue Reading...

Bucer, “Care for the Needy”

Readings in Social Ethics: Martin Bucer, De Regno Christi (selections), in Melanchthon and Bucer, Book I, Chapter XIV, “Care for the Needy,” pp. 256-59. References below are to page number. Continue Reading...

Clement of Alexandria, Who Is the Rich Man that Shall be Saved?

Readings in Social Ethics: Clement of Alexandria, Who Is the Rich Man that Shall be Saved? The soteriological status of the rich: “So also let not the man that has been invested with worldly wealth proclaim himself excluded at the outset from the Saviour’s lists, provided he is a believer and one who contemplates the greatness of God’s philanthropy; nor let him, on the other hand, expect to grasp the crowns of immortality without struggle and effort, continuing untrained, and without contest” (III). Continue Reading...

Cyprian of Carthage, On Works and Alms

Readings in Social Ethics: Cyprian of Carthage, On Works and Alms. Perseverance a work of divine providence: “But, moreover, what is that providence, and how great the clemency, that by a plan of salvation it is provided for us, that more abundant care should be taken for preserving man after he is already redeemed! Continue Reading...

Partnering in a Global Context

Last Friday evening, Rev. Setri Nyomi, general secretary of the World Alliance of Reformed Churches (WARC), gave a joint plenary address to the Assembly of World-Wide Partners and to the CRC Multiethnic Conference. Continue Reading...

The Church and Globalization

Economic globalization has lifted millions out of dire poverty and is an unparalelled engine of wealth creation. But, like other economic systems, it needs the moral framework that the Church provides to guide it as a humane force for good. Continue Reading...
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