Calvin Coolidge on the spiritual power of Christmas

In his many addresses to the nation, President Calvin Coolidge made a point of routinely redirecting the country’s attention to the “things of the spirit.” In his Thanksgiving Day Proclamation, he encouraged the country to reorient its vision of abundance, progressing not only in material prosperity, but also “in moral and spiritual things.” Continue Reading...

Edmund Burke on economic freedom and the path to flourishing

Advocates of economic freedom have a peculiar habit of only promoting the merits of the free markets as they relate to innovation, poverty alleviation, and economic transformation. In response, critics are quick to lament a range of “disruptive” side effects, whether on local communities or human well-being. Continue Reading...

Mars needs religion!

… Or does religion need Mars? So argues social commentator James Poulos at Foreign Affairs: What’s clear is that Earth no longer invites us to contemplate, much less renew, our deepest spiritual needs. Continue Reading...

Christianity and Liberalism

Over at the Gospel Coalition last week I reviewed Larry Siedentop’s Inventing the Individual: The Origins of Western Liberalism. As I conclude, “The story he tells is true, but at some points only half-true. Continue Reading...

Berman on Law and Economics

In his magisterial Law and Revolution, Berman includes these incisive observations in his conclusion: Law is as much a part of the mode of production of a society as farmland or machinery; the farmland or machinery is nothing unless it operates, and law is an integral part of its operation. Continue Reading...

John Locke: ‘Father of Liberalism’

On this day in 1632, one of the greatest champions of liberty and  someone often referred to as the “Father of Liberalism,” John Locke, was born.  Although Locke’s philosophy played a crucial role in the American founding, there is still much that we can learn from his writings today.  Continue Reading...

The Burkean tradition in Britain and America

Writing two decades ago, Gertrude Himmelfarb observed: In Britain, as in America, more and more conservatives are returning to an older Burkean tradition, which appreciates the material advantages of a free-market economy (Edmund Burke himself was a disciple of Adam Smith), but also recognizes that such an economy does not automatically produce the moral social goods that they value—that it may even subvert those goods. Continue Reading...