Posts by Jonathan Spalink

A new New History Textbook

Following up on my post yesterday about the controversial Japanese history textbook that glosses over Japan’s past wartime aggressions, a new textbook is almost complete which will act as a supplement to current Japanese history textbooks with a much more complete picture of what happened around the time of World War II. Continue Reading...

Of mice and men: What it means to be human

Jordan Ballor writes about the ethical and moral implications of creating genetic chimeras. Ballor comments on a recent New York Times editorial promoting chimera research, calling their thinking “scientific pragmatism” and criticizing the general lack of understanding of both human nature and anthropology. Continue Reading...

The New History Textbook

Japan’s wartime atrocities have long been a source of tension and anger among various east Asian nations. Failure to admit guilt and continued veneration of wartime “heroes,” many of whom are convicted war-criminals, cause diplomatic stress between nations even today. Continue Reading...

Good intentions aren’t enough

Rev. Robert Sirico spoke with Frank Beckmann today on Detroit-based WJR about faith and politics, emphasizing the proper role of religion in society as providing a solid moral foundation with which to approach political, social, economic decisions. Continue Reading...

Old Europe’s new despotism

Noting the celebration of the 200th anniversary of the birth of Alexis de Tocqueville, Samuel Gregg analyzes the current situation in Europe. “Tocqueville’s vision of ‘soft-despotism’ is thus one of arrangements that mutually corrupt citizens and the democratic state,” and clear signs of this ‘soft-despotism’ are emerging, contends Gregg. Continue Reading...

Civic groups remain relevant

Noting the declining participation in community and civic groups, Jordan J. Ballor assesses a different root cause than has been put forth so far. “The greatest share of blame,” he writes, “Ought to be laid at the feet of the modernist view of individuality, which minimizes the importance of community and social structures.” Continue Reading...

Ignoring Centesimus Annus

A defense of Pope John Paul II’s Centesimus Annus. For example, On Globalization The Claim: “John Paul II . . . thinks that capitalism goes way too far and results in oppression of people in the developing world. Continue Reading...