Rev. Robert Sirico ponders the economic and theological links between Pope Francis and Oscar Romero today at RealClear Religion. Sirico says that these “two prominent churchmen of our era … expose the difference between a ‘preferential option for the poor’ and a preferential option for the state.”
Both men have been linked heavily to Liberation Theology, but Sirico points out that this is a misguided understanding of the thoughts and works of both Pope Francis and Archbishop Romero.
For whatever form of Liberation Theology (and there are several) either Romero or Francis represent, it is certainly not the variety most popularly espoused in the Latin America of the 1980s and condemned by the Congregation for the Doctrine of the Faith. The ascendant form of Liberation Theology of that era emerged from a Christian encounter with Marxism as seen largely in the work of Gustavo Gutierrez (Peruvian), Leonardo Boff (Brazilian), Juan Luis Segundo (Uruguayan), Jon Sobrino (Spanish) and Ernesto Cardenal (Nicaraguan).
One finds no such references or echoes of them in the writings or homilies of either Francis or Romero. Even Archbishop Romero’s former secretary, Msgr. Jesus Delgado, confirmed that Romero ‘knew nothing about Liberation Theology, he did not want to know about it. He adhered faithfully to the Catholic Church and to above all to the teachings of the Popes.’ On the contrary, one finds numerous cautions about politicizing the Faith in his writing and homilies. Their point of orientation is that of the Gospel, not Marx.
