Margaret Thatcher (1925-2013) provided the West with many morally courageous moments. The moniker, “The Iron Lady” was bestowed upon her by the Soviet Army newspaper Red Star in 1976 because of her piercing denouncement of communism. Thatcher, of course, adored the unofficial title.
She toasted President Ronald Reagan after his then controversial Westminster speech in 1982, declaring, “We are so grateful to you for putting freedom on the offensive.” It is often forgotten today that 195 of the 225 Labour MP’s boycotted Reagan’s harsh condemnation of the Soviet Union. In her book, Statecraft: Strategies for a Changing World, she reminded Americans to “never believe that technology alone will allow America to prevail as a superpower.”
Thatcher had a strong tie to the Acton Institute. She was the recipient of the 2011 Faith & Freedom Award. She was also interviewed in the pages of Religion & Liberty. Below is a great excerpt from that 1992 interview:
R&L: Would you comment on the temptation to identify virtue with collectivism?
Thatcher: Liberty is an individual quality and a moral quality. It does not exist in the abstract, but only in a civilized state with a rule of law. Without that, the strong would oppress the weak. The collective law is what makes individual freedom work. I remember a famous quotation of George Bernard Shaw, “Freedom incurs responsibility; that’s why men fear it.” Too many people try to cast their personal responsibility on to the state. It is so much easier to parade with banners demanding that government do something to remedy a wrong than it is to take action oneself. But it will build neither character nor independence.
The ultimate collectivist was, of course, the communist state. It operated the most total tyranny the world has ever known. It had all of the brutal, evil characteristics of other tyrannies, with its secret police, absence of remedy, and no opposition. In addition to that, it confiscated everyone’s private property and took away everyone’s job, so they became totally dependent upon the state.
The danger is that the more you turn to the state, the more you are diminishing the sense of freedom and the responsibility of the individual, and the more difficult it is to re-establish when the Communist system has gone.
