In Britain, a new zeitgeist is capturing business people, academics and political players from both the Left and Right, says the BBC’s Matthew Taylor:
Catholic Social Teaching is a doctrine well-suited to today’s quest for more ethical businesses, a less overbearing state and a more vibrant and cohesive civil society.
Now, as in 1891, many fear we will not be able to adapt to profound change without dangerous social upheaval. It may not provide easy or even practical answers right now, though it does, at least, seem to be grappling with the right questions.
And for those of us tired of the ritual adversarialism and technocratic wrangling on show in Westminster, there is something rather inspiring about the response of a shrewd operator like Jon Cruddas.
When I ask him whether the ethical foundations of Catholic Social Teaching imply a different way of thinking about politics, he says: “Yes, I do and I see them in different parties. It’s going to be uncomfortable, difficult, but it means that we have to focus in on almost transcending the formal architecture of politics in the national good.”
Jordan Ballor and Hunter Baker recently argued that Catholic Social teaching could be a worthy model for engagement here in America too:
For people of faith, and even for people of no particular faith whatsoever, CST represents a praiseworthy model for responsible civil engagement in a diverse and plural culture.
[. . .]
We write as Protestants (a Baptist political scholar and a Reformed moral theologian, respectively) in praise of Catholic Social Teaching. There are several areas of CST which are directly applicable to issues at stake in this election.
