Willingness and Ability to Serve in the Armed Forces
Religion & Liberty Online

Willingness and Ability to Serve in the Armed Forces

I saw the fine film Act of Valor last month, and I was struck by the level of sacrifice displayed in the lives of the service members featured. I have wondered in the meantime whether the scale of the sacrifice that’s been required of American service persons over the last two decades is sustainable.

One of the film’s characters leaves behind a pregnant wife, and beyond all of the usual and somewhat abstract “faith and freedom” reasons for serving in the armed forces, it becomes clear that service members are making the sacrifices of their time, talents, and lives to protect and defend their loved ones.

One of the things we struggle with in our church culture is the idea that “ministry” can only refer to the work of ordained ministers of the church. In the same way, though, the use of the language of ministry in common parlance illustrates something about how important that work is. It’s the same with how “serving your country” used to be understood. “Service” used to be shorthand for “serving in the armed forces.” Now it’s certainly true that this isn’t the only important way to serve your fellow citizen. But this use of language does show something about the value placed on the sacrifices undertaken by those who do serve in the military.

Roger Sterling CO

I wondered after seeing Act of Valor how long people would continue to be willing go abroad to fight and protect their nation, their friends, and their families when their own families, churches, and charitable organizations are under attack, not just from enemies abroad, but domestically, from policy decisions, legislative invention, and judicial activism.

A report released this week by the Council on Foreign Relations found that educational shortfalls at the K-12 level have significant domestic and national interest implications. As Joel Klein, co-chair of the task force report, said,

One statistic that blew members of this task force away is that three out of four kids today in America are simply ineligible for military service. It’s unbelievable. We’re drawing our national security forces from a very small segment of the population. And a lot of the problem is they simply don’t have the intellectual wherewithal to serve in the military.

One of the proposed solutions and needs identified to correct this problem was to introduce greater innovation into secondary education, especially through expansion of school choice initiatives. As Klein says, “We need to generate an environment that leads to innovation, and that empowers parents to really look over the next decade or so. We need to look at how we can transition from a monopoly on public school systems to one that gives parents and their children meaningful choices that stimulate innovation and differentiation.”

It seems to me, though, that the drift in this country is not toward empowering parents, families, charities, and churches. And so I wonder (and worry) what the future of America’s armed forces look like if we have the combination of increasing unwillingness and inability to effectively serve. The segment of the population that is both willing and able to serve might well become increasingly small, and no presidential fiat or campaign plank about increasing the size of the military could make it otherwise.

Jordan J. Ballor

Jordan J. Ballor (Dr. theol., University of Zurich; Ph.D., Calvin Theological Seminary) is director of research at the Center for Religion, Culture & Democracy, an initiative of the First Liberty Institute. He has previously held research positions at the Acton Institute and Vrije Universiteit Amsterdam, and has authored multiple books, including a forthcoming introduction to the public theology of Abraham Kuyper. Working with Lexham Press, he served as a general editor for the 12 volume Abraham Kuyper Collected Works in Public Theology series, and his research can be found in publications including Journal of Markets & Morality, Journal of Religion, Scottish Journal of Theology, Reformation & Renaissance Review, Journal of the History of Economic Thought, Faith & Economics, and Calvin Theological Journal. He is also associate director of the Junius Institute for Digital Reformation Research at Calvin Theological Seminary and the Henry Institute for the Study of Christianity & Politics at Calvin University.