Almshouses in Europe from the Late Middle Ages to the Present
Religion & Liberty Online

Almshouses in Europe from the Late Middle Ages to the Present

An interesting call for papers from H-Net, “Almshouses in Europe from the late Middle Ages to the Present – Comparisons and Peculiarities”:

Within the field of poor relief and welfare, research interests have recently shifted towards the history of private charity and charitable foundations. Among these institutions, which contributed to the early modern and modern mixed economy of welfare, the almshouse played an important role as a particular form of social housing. Almshouses originated in the Middle Ages and many of them still exist. They offered elderly people at risk of impoverishment cheap or free accommodation, often alongside clothing, food, fuel and money – the actual alms. Many were founded by private benefactors. Almshouses usually consisted of a limited number of small apartments for one or two persons. Unlike other welfare institutions in early modern Europe (hospitals, orphanages etc.) almshouse apartments allowed their occupants to run an autonomous household under respectable living conditions and considerable privacy.

Apart from these defining common features, almshouses could differ considerably, although much of their history is still in the dark. The studies available suggest that almshouses were confined to Northwest Europe, namely the Netherlands and Belgium, England and northern Germany, but geographically by no means evenly distributed.

Foundations of almshouses are clustered in the late 15th and in the 17th centuries, at least in the Low Countries and Northern Germany, but not in England where a different pattern emerges, and where almshouses appear to have been founded in a rural rather than an urban setting. Were almshouses inexistent in the rest of Europe? How can the geographical distribution and the waves of foundations be explained?

To ensure a coherent comparative perspective, papers for this conference should deal with almshouses according to the definition mentioned above and address the following issues:

1. Almshouses appear to have been founded predominantly by private benefactors. Who were they and what made them devote a considerable capital to this type of charity? Why did they prefer founding an almshouse to other forms of charity?

2. Who lived in an almshouse? What do we know about the occupants’ social status, family situation, occupation and religion? Could all persons apply or was a recommendation needed? Did the occupants’ legal civic status alter upon moving in, as it did in hospitals? What was the share of almshouses in the overall care of the elderly poor? What was living in an almshouse like?

3. Almshouses must be considered part of a local poor relief system. How many people could be accommodated in relation to those relying on outdoor poor relief or on other institutions like hospitals? What other options did elderly people have when their household income dropped because of infirmity and physical decline? Were almshouses connected with town or parish councils? Can almshouses be regarded as safety valves for the (lower) middle class?

The Conference will be held on 7-9 September 2011 in Haarlem, in co-operation with the Stichting Landelijk Hofjesberaad. We hope to be able to provide the conference attendants with accommodation and meals.

Attendants are kindly requested to have their travel costs reimbursed by the institution they work for, if possible. Deadline of Submission of Abstracts: 1 November 2010 (300-500 words) Deadline of Submission of Papers: 1 July 2011 Organizers:Frank Hatje (Hamburg University), Marco H.D. van Leeuwen (Utrecht University) and Henk Looijesteijn (International institute of Social History)

Contact: hlo@iisg.nl (Henk Looijesteijn)

Jordan J. Ballor

Jordan J. Ballor (Dr. theol., University of Zurich; Ph.D., Calvin Theological Seminary) is director of research at the Center for Religion, Culture & Democracy, an initiative of the First Liberty Institute. He has previously held research positions at the Acton Institute and Vrije Universiteit Amsterdam, and has authored multiple books, including a forthcoming introduction to the public theology of Abraham Kuyper. Working with Lexham Press, he served as a general editor for the 12 volume Abraham Kuyper Collected Works in Public Theology series, and his research can be found in publications including Journal of Markets & Morality, Journal of Religion, Scottish Journal of Theology, Reformation & Renaissance Review, Journal of the History of Economic Thought, Faith & Economics, and Calvin Theological Journal. He is also associate director of the Junius Institute for Digital Reformation Research at Calvin Theological Seminary and the Henry Institute for the Study of Christianity & Politics at Calvin University.