The End of Work
Religion & Liberty Online

The End of Work

Why do we work? When labor and toil is so often unfulfilling and troublesome, why keep on?

For pagans, no doubt the answer is given in the book of Matthew: “Do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them.” A non-Christian view of work is one oriented toward survival. And that’s why a non-Christian view of retirement so often involves leaving the field of work and service, concentrating instead on fulfilling the adage: “Eat, drink, and be merry.”

While we can appreciate how the order of material blessing provided through the pagan view of work is a form of grace, we must also wonder how the Christian view differs. The purpose, or end, of work for the Christian is not aimed at mere survival or material enjoyment, but rather toward charity. Paul writes in Ephesians, “He who has been stealing must steal no longer, but must work, doing something useful with his own hands, that he may have something to share with those in need.”

Picking up this theme, the Westminster Confession of Faith provides a powerful witness to the responsibility for Christians to be generous with each other. As part of the recognition of the communion of saints, Christians are bound to relieve “each other in outward things, according to their several abilities and necessities. Which communion, as God offereth opportunity, is to be extended unto all those who, in every place, call upon the name of the Lord Jesus” (WCF 26.2).

But this outward relief is only possible within the context of productive work.

Jordan J. Ballor

Jordan J. Ballor (Dr. theol., University of Zurich; Ph.D., Calvin Theological Seminary) is director of research at the Center for Religion, Culture & Democracy, an initiative of the First Liberty Institute. He has previously held research positions at the Acton Institute and Vrije Universiteit Amsterdam, and has authored multiple books, including a forthcoming introduction to the public theology of Abraham Kuyper. Working with Lexham Press, he served as a general editor for the 12 volume Abraham Kuyper Collected Works in Public Theology series, and his research can be found in publications including Journal of Markets & Morality, Journal of Religion, Scottish Journal of Theology, Reformation & Renaissance Review, Journal of the History of Economic Thought, Faith & Economics, and Calvin Theological Journal. He is also associate director of the Junius Institute for Digital Reformation Research at Calvin Theological Seminary and the Henry Institute for the Study of Christianity & Politics at Calvin University.