Creepy Libertarianism, Creepy Statism
Religion & Liberty Online

Creepy Libertarianism, Creepy Statism

Rick Ritchie responds to this New Atlantis article by Peter Lawler, “Is the Body Property?” in a recent post on Daylight.

Lawler discusses the increasingly broad push to commodify the human body, especially in the context of organ sales. Lawler writes of “the creeping libertarianism that characterizes our society as a whole. As we understand ourselves with ever greater consistency as free individuals and nothing more, it becomes less clear why an individual’s kidneys aren’t his property to dispose of as he pleases.”

I myself have written elsewhere and on another related topic challenging the “ultimate right of an individual to his or her own life” and therefore to the body. I make the case that the right of possession over one’s body is not an ultimate or absolute right in any ontological sense, given the status of our relationship to God as creator.

But that doesn’t mean that there isn’t some more relative, less absolute, “political” right of an individual over his or her body. It simply means that libertarian rhetoric needs to be toned down and appropriately tuned to the question of the prudence of political intervention in areas like physician-assisted suicide, kidney sales, and prostitution. This would include some rather less grandiose claims than an “ultimate right of an individual.”

Ritchie gets at this latter point very well in his analysis of the typical response to “creepy libertarianism,” that is, “creepy statism.”

“To try to make an inhuman state the tool for humanizing our world is to fail to see what the modern state is. If you believe in bodily integrity, use your own body to persuade your neighbors not to sell their kidneys. And then be prepared to listen to them as they explain why they wish to do what they plan to do,” he writes.

Jordan J. Ballor

Jordan J. Ballor (Dr. theol., University of Zurich; Ph.D., Calvin Theological Seminary) is director of research at the Center for Religion, Culture & Democracy, an initiative of the First Liberty Institute. He has previously held research positions at the Acton Institute and Vrije Universiteit Amsterdam, and has authored multiple books, including a forthcoming introduction to the public theology of Abraham Kuyper. Working with Lexham Press, he served as a general editor for the 12 volume Abraham Kuyper Collected Works in Public Theology series, and his research can be found in publications including Journal of Markets & Morality, Journal of Religion, Scottish Journal of Theology, Reformation & Renaissance Review, Journal of the History of Economic Thought, Faith & Economics, and Calvin Theological Journal. He is also associate director of the Junius Institute for Digital Reformation Research at Calvin Theological Seminary and the Henry Institute for the Study of Christianity & Politics at Calvin University.