The corporate milk wars
Religion & Liberty Online

The corporate milk wars

Biotech giant Monsanto has added its considerable influence to the push to restrict or ban labeling of dairy products as free from added rBST, a hormone commonly used to induce cows to produce more milk.

Christopher Wanjek, a columnist at LiveScience.com, reports that Monsanto thinks that such advertising practice “scares consumers into thinking there’s something unhealthy about its human-made recombinant bovine growth hormone.”

As I related earlier this year, Julianne Malveaux headlined a similar campaign against such labeling. The claim is that the labeling is deceiving people into buying something more expensive that doesn’t have any added safety. From the perspective of Malveaux and Monsanto, companies that use “no rBST” labeling are profiting from fear-mongering. (Fellow HuffPost blogger and progressive Kerry Trueman lambasts Monsanto here. No surprise that Trueman picks on a “multinational biotech behemoth” like Monsanto rather than Julianne Malveaux and the National Organization for African Americans in Housing.)

But as Wanjek’s (and Trueman’s) piece points out, the potential harm to humans caused by added rBST hormones isn’t the only relevant factor: “For animal welfare reasons alone, consumers have the right to know how their milk is produced.”

The ultimate in natural milk is of course untreated, unpasteurized, straight-from-the-udder, “raw” milk. The FDA and various local and regional governments have been cracking down on the sale of raw milk, arguing that the threats to consumer safety necessitate such harsh action.

Perhaps the most famous case recently came to media attention last year when an Amish farmer got into trouble over violations of a milk ordinance. Arlie Stutzman was busted in a raw milk sting operation, but claimed that his religious beliefs required him to share the milk he produces with others.

“While I can and I have food, I’ll share it,” said Stutzman. But a spokeswoman from the Ohio Department of Agriculture said, “You can’t just give milk away to someone other than yourself. It’s a violation of the law.”

That seems like a classic case of the government overstepping its boundaries and insinuating itself into a relationship characterized by free exchange and association. From Stutzman’s perspective, he’s simply fulfilling his divinely ordained responsibility to be a productive and obedient servant of God, helping others by the fruit of his labor.

Maybe Stutzman should have to disclose in some fashion, perhaps via a sign or a label, that his milk is raw, just in case some unsuspecting and rather silly city slicker should unwittingly buy milk from him thinking that it is treated.

But that’s precisely the sort of disclosure about the source and production of the milk that Malveaux and Monsanto want to prevent companies like Land O’Lakes and Stonyfield Farm from making. To be fair, Stonyfield isn’t in an any more admirable position, since it (contra Monsanto) wants the FDA “to immediately withdraw approval of rBST.”

The FDA shouldn’t be siding with major milk producers to squash competition from Amish farmers. And neither should it be taking sides in corporate marketing disputes about the merits of using or not using rBST. Let the customers have the information and decide for themselves.

Jordan J. Ballor

Jordan J. Ballor (Dr. theol., University of Zurich; Ph.D., Calvin Theological Seminary) is director of research at the Center for Religion, Culture & Democracy, an initiative of the First Liberty Institute. He has previously held research positions at the Acton Institute and Vrije Universiteit Amsterdam, and has authored multiple books, including a forthcoming introduction to the public theology of Abraham Kuyper. Working with Lexham Press, he served as a general editor for the 12 volume Abraham Kuyper Collected Works in Public Theology series, and his research can be found in publications including Journal of Markets & Morality, Journal of Religion, Scottish Journal of Theology, Reformation & Renaissance Review, Journal of the History of Economic Thought, Faith & Economics, and Calvin Theological Journal. He is also associate director of the Junius Institute for Digital Reformation Research at Calvin Theological Seminary and the Henry Institute for the Study of Christianity & Politics at Calvin University.